Agile Is The New Opiate Of The Masses

Over 160 years ago, Karl Marx famously declared religion to be the “opiate of the masses.” He believed faith’s promise of future redemption pacified oppressed workers to accept current suffering. Today, it is software methodology, not theology, dulling pain amidst dysfunction. Agile has become the new opiate of the masses.

New Religion

Like a new religion, Agile enchants followers with visions of empowerment, progress, and salvation. Its rituals claim to surface hidden dysfunction while promising to heal broken processes. Yet its addiction may be the deepest dysfunction of all.

New Blinders

Behind the rhetoric of transparency and adaptation lies a new set of blinders. Insisting myopically on timeboxed cycles cements local efficiencies while inhibiting long-term and system-wide change. Making work visible addresses symptoms not root causes. Embracing uncertainty masks risk and reactive thinking.

Velocity Displaces Validity

Like any local optimum, Agile optimisation constraints flexibility – “You can only make changes within the software development silo”.

Guided by output metrics not outcome objectives, velocity displaces validity and busyness disguises futility. By valorising action over purpose, standups and retros distract from the void at Agile’s core: why and to what end?

Dogmatic

The deepest irony is that a method premised on adaptation insists dogmatically upon iteration models, work crystallisation, and prescribed mindsets. In promising liberation, it imposes yet another rigid straighjacket. No prescribed framework fully grasps software’s complexities.

Summary

Might we better choose to dispense with the trappings, and orient to attending to needs, rather than process perfection? Might we choose to see method as a compass, not a map? Iterative delivery and feedback cycles can certainly guide teams. But when blindly systematised and followed slavishly, Agile risks making the “perfect” the enemy of the good enough. Behind grand sounding transformation lies mere pacification and opioid stupour. Before seeking reform through new methods, might we first get clear on folks’ needs?